In this compelling episode, delve into Isaiah 53’s vivid depiction of the Messiah as Rabbi Schneider unpacks the profound mysteries of Yeshua’s life and mission. Discover how these prophecies were not only foretelling the coming of the Messiah but also illustrating the challenges and rejection He would face. The episode explores the dynamic relationship within the Godhead, highlighting Yeshua’s role as God’s divine representative with an unwavering resolve, even in the face of adversity. These revelations are brought into focus with historical narratives and personal anecdotes that further our understanding of Isaiah’s deep insights.
00:00:00 Messianic Prophecy and the Suffering Messiah
00:11:44 Sharing in Suffering and Healing Through Yeshua
When Yeshua HaMashiach, the spotless, sinless Lamb of God, became sin for us. He took our sin into himself. He that knew no sin, the scripture says, became sin. as we turn to perhaps the most specific long section of Messianic prophecy in the entire Tanakh. I’m going to begin that reading in verse number one. Isaiah says, who has believed our message? And so right away, what Isaiah is revealing to us about the Messiah is that he will come, listen, but many will not believe. What does the scripture say about Jesus? It says, he came unto his own, but his own received him not. And much of this 53rd chapter, you deep beloved one of the book of Isaiah relates to how Israel related to the Messiah when he came. And so the first thing that we learn is that Isaiah is prophesying to us that when Jesus comes, that when Yeshua comes, the majority of Israel will not believe. They won’t recognize him. And that of course is exactly what happened. He continues on, who has believed our report? Who has believed our message? And to whom has the arm of the Lord been revealed? It’s interesting there that he uses that word revealed. He says, to whom has the arm of the Lord been revealed? Do you know that’s the only way that you or I can really know Messiah is through the revelation that comes to us from the Father? The scripture says, all that hear and learn from the Father come to Jesus. Remember what Yeshua said to Peter? Peter, who do they say that I am? And Peter said, some say John the Baptist, some say Elijah. And then Yeshua looked at Peter and said, but who do you say that I am? And Peter said, you’re the Messiah, the son of the living God. Remember what Yeshua said? He said, blessed art thou, Simon, son of John, for flesh and blood has not revealed this to you, but my father who is in heaven. So Yeshua looked at Peter and said, you’re blessed because my father has revealed the truth to you. And so right away, Isaiah says, you know, most people are not going to see who Yeshua is. They’re going to miss it. But some will have the revelation. To whom has the arm of the Lord been revealed? Let’s continue on there. For he, speaking of Jesus, for he grew up before him. Isn’t that interesting? We’re seeing now the mystery of the Godhead, the relationship between the Father and the Son. And let me be very specific, beloved, that we should not expect to understand the mystery of what we call the Trinity. We should not expect to be able to put it all together. People have come up with all types of analogies to try to understand the mystery of the Godhead, the mystery of the relationship between the Father, Son, and the Holy Spirit. Can you understand how we have a God beloved that’s created everything and he’s always been? We can’t even begin to understand that. We say, well, where did you come from? How did you get here? And if we can’t understand, beloved, this fundamental question of how an invisible God could have always been, then how should we expect to understand the mystery of the relationship of the Trinity or of the Godhead? So the scripture says here, for he, speaking of Yeshua, grew up before him, speaking of the Father, like a tender shoot. And it’s a mystery, beloved, but Yeshua, listen, He’s God. He is God’s essence. The Bible says He’s the bosom of the Father. He’s uncreated. He’s always been. In the beginning was the Word, and the Word was with God, and the Word was God. Yeshua is God in the flesh. He’s the visible manifestation of the invisible God. And somehow, listen to this now, there is relationship within God. So the Father has a relationship with the Son. You are my beloved Son, and in you I’m well pleased. There’s relationship, beloved, between the Father and the Son. That’s why we have relationship on earth. We have relationship on earth because there’s relationship in God. See, the Bible says God was about to create man. He says, let us… make man in our image. Who is he speaking to when he said, let us? Well, some people say he was speaking to angels. I don’t believe he was speaking to angels. I believe, beloved, he was speaking to the son. And when he says us, he’s speaking, beloved, to the relationship God has in himself. He’s self-sufficient. And the relationship’s we enjoy on earth, whether it’s a family relationship or whether it’s a relationship between husband and wife, these relationships exist because it’s a manifestation of the fact, beloved, that there’s relationship within God. And so we see this revealed here in Isaiah 53, verse 2, where it describes this relationship between the father and the son. Isaiah says, therefore he, speaking of Yeshua, grew up before him like a tender shoot. and like a root out of parched ground. He has no stately form or majesty that we should look at him. In other words, Isaiah is revealing to us, you know, Yeshua didn’t come looking like a superstar. He wasn’t 10 feet tall. He looked like an ordinary person. In other words, to just look at him, you’d miss it. You wouldn’t recognize that this was the Son of God manifest, beloved, in the flesh. That’s why so many people missed him. They said, who is this guy? He claims he’s the Son of God. He claims he’s come down from heaven. Who is this guy? We know his mom and dad, they said. How is he now claiming he’s come down from heaven? You see, they missed it. Yeshua’s own brothers, the scripture says, didn’t believe in him. Yeshua said, a prophet’s not without honor except in his own town. So the people that knew him, they looked at him, they didn’t see anything special about him. He has no stately form, Isaiah says there in the second verse, that we should look upon him, nor appearance that we should be attracted to him, Isaiah continues on in the second verse. Now verse number three, listen to this. He was despised, Isaiah says, and forsaken of men. Isn’t that what happened? He came, his brothers didn’t believe in him. People laughed at him. People mocked him. The Pharisees made up lies about him. He was despised and forsaken of men. Judas himself, Judas is the one that spent all this time with Yeshua, forsook him at the very last minute. He was a man of sorrows, Isaiah says, and acquainted with grief. and like one from whom men hide their face.” Even the disciples, when Yeshua was crucified, remember the disciples got so afraid. The disciples were watching all this from a distance. They were trying to go undercover. They didn’t want to be associated with him after he was crucified because they were afraid for their own lives. And remember what happened? It says that some of them came up to the disciples and they said, we remember you. You were with him. And remember what the disciples said? They said, we don’t know him. Remember Yeshua said, before a cock crows, Peter, three times you’ll deny me. That’s exactly what was happening. They said to Peter, we know you, we recognize you. You were with him. Peter said, I don’t know the man. He was forsaken, beloved, even by his best friends. He was despised. He was like one from whom men hid their face. Even his best friends, beloved, at the moment of his weakest hour hid their face from him. Isn’t this an awesome thing how Isaiah was able to bring this into view so much earlier than it ever was manifest in physical reality? I’m picking up now, you deed, beloved one, in verse number four. But surely, Isaiah says… our griefs he himself bore, and our sorrows he carried. Yet we ourselves esteemed him stricken, smitten of God, and afflicted. But he was pierced through for our transgressions, he was crushed for our inequity, and the chastisement of our well-being fell upon him. By his scourging we are healed.” This was the purpose, indeed, beloved one, that Yeshua came, to die for you and to die for me. He that knew no sin, listen now, became sin on our behalf that you and I could become the righteousness of God. This is what Isaiah is saying here. Let me read it again. Surely our griefs he himself bore. In other words, he took our pain into his own body. Our sorrows he carried, yet we ourselves esteemed him stricken, smitten of God. But he was, listen now, pierced through for our transgressions. A lot of times we think about the pain and we hear about the pain that Yeshua went through. when he went to the cross. And of course, some of you saw the movie, The Passion of the Christ, and they showed how he was beaten and whipped and how they put the nails through his hands and his feet. But you know what, beloved? I personally believe that that was not the greater pain that Yeshua bore. I believe that the greater pain that he bore was when the sinless one, that when Yeshua HaMashiach, the spotless, sinless Lamb of God, listen now, became sin for us. He took our sin into himself. He that knew no sin, the scripture says, became sin. That’s why the father put him to death and turned away. And Yeshua said, why have you forsaken me? I believe that was greater than the physical pain, beloved, he endured. And yet, even though he did this, beloved, because he loved us so much, he had to die in our place, the innocent one dying in the place of the guilty so that the guilty one could be restored to innocence and into relationship with God. Even though, beloved, he loved us so much and did this for us, The result of what he did with many was they looked at him and thought that God was punishing him for his own sin. And so Isaiah says, yet we esteemed him stricken of God. And that’s true. And I know even today, sometimes as followers of Yeshua, I know people look at me sometimes as a Jewish person and they say, you’re stricken of God because you’re an apostate, a Jewish person that believes in Jesus. And they think that I’m accursed by God for my faith in Jesus. Well, that’s the same thing that Jesus endured. And you know what? You should expect to carry some of the same suffering in your own body because the Bible tells us that even as Yeshua was rejected by people, Even as he was crucified, the Bible says, outside the city gate. In other words, when he was crucified, he wasn’t crucified inside the city of Jerusalem because Jerusalem was a holy city. Because they looked at him as a criminal, they crucified him outside the city. The Bible says even as he suffered that shame of having to be crucified as a criminal, it says you and I that believe in him must suffer outside the city gates.
SPEAKER 01 :
You’re listening to Discovering the Jewish Jesus and Rabbi Schneider will be right back. But first, I’d love for you to stay connected with us by signing up for Rabbi’s Seeds of Revelation newsletter. Each week, you’ll receive a powerful devotional direct from Rabbi. along with other ministry updates, including when Rabbi will be live. It’s a simple way to stay uplifted and informed. Go to discoveringthejewishjesus.com and click stay connected today. Deception is rising and many messages today, they’re not the full gospel, but rabbi’s teachings come directly from scripture, declaring truth with boldness. He’s uncompromising. And if this ministry has blessed you, would you consider becoming a monthly partner today? To continue reaching the world with God’s word, we need committed supporters just like you. So to become a monthly partner, call us at 800-777-7835. And now, back to Rabbi Schneider.
SPEAKER 04 :
We should expect to experience some of the same rejection and some of the same suffering, indeed, beloved one, that he experienced. It’s part of the price that we pay for being a follower of his. Because the scripture says we’ve been called and chosen not just to reign with him, hallelujah, but to suffer with him as well. That’s why Yeshua said, blessed are you when you suffer and are persecuted for my sake. Amen. Hallelujah. We thank you, Jesus, for being able to suffer with you because we love you. As we continue on, verse number five, he was pierced through for our transgressions. He was crushed indeed, beloved one, for our iniquities. The chastisement of our well-being fell upon him and by his scourging, we are healed. And this speaks to us, beloved, of the ministry of supernatural healing. I’m talking about healing of the soul and healing of the body. Sometimes when we think of healing, We only think of healing that’s associated with the body. You know, when Yeshua first announced his ministry, when he went into the synagogue and opened the scroll and he began to read and he said, the spirit of the Lord is upon me. What’s the first thing he said? To bind up the broken hearted. Beloved, the healing that is ours through the atonement, the healing that’s ours in Jesus, it’s not just for bodily healing, beloved, but it’s also for healing of our soul. It’s healing of our heart. It’s healing of our emotions. Hallelujah. here has probably suffered some damage in their soul. Isn’t it an awesome thing to know that whatever you’ve been through in life, if you’ve had a mom and dad that’s been divorced, if you’ve had a spouse that’s left you, if you’ve had children that have turned on you, whatever you’ve gone through in life that is hurting you now, do you know, beloved, you’re not bound in that state forever because through Jesus, you could be made whole. Hallelujah. And I thank you, Lord Jesus, for bringing wholeness and healing to my soul and my mind. I thank you, Lord Jesus, for restoring me. You know, time doesn’t heal all things. We hear in the world that time heals all wounds. Well, that’s not true. Time can help, beloved, but there are some wounds that are so deep that time alone can’t heal. Some of you are still struggling and suffering from something that happened in your life five, 10, 15, 20, and even longer years ago. But you know what, beloved? Jesus, hallelujah, can heal you. And I ask you to release healing right now, Jesus, to those that are looking to you in faith and in love. Receive it right now. In Jesus’ name, I release healing to the disciples, Father of Jesus, right now through the atonement. Hallelujah. And also, beloved, healing in our physical bodies. By his stripes, indeed, Isaiah says, we… Verse number six, all of us like sheep have gone astray. Each of us has turned to his own way, but the Lord has caused the iniquity of us all to fall upon him. And of course, the most common position that we hear in America, people that don’t believe in Jesus, it’s generally something like, you know what, I’m a good person. I don’t believe that I need Jesus. I’m not a Christian. I don’t go to church. I believe I’m a good person. But you know, the scripture says, all of us like sheep have gone astray. Each of us has turned to his own way. And the Lord caused the iniquity of us all to fall upon him. All have sinned and fallen short of the glory of God. We don’t measure ourselves by other people. Yeah, you might be good compared to this person, but we’re not being measured, beloved, by other people. We’re being measured by God’s perfect standard, beloved. And each one of us needs forgiveness. If we didn’t need forgiveness, beloved, Jesus wouldn’t have had to come and die for us. If you’ve never received Jesus, I encourage you to open your heart and ask him into your life. Ask him to forgive you and heal you and bring you into fellowship with God right now, Jesus. I ask you to do it. Hallelujah and amen. Verse number seven, as we continue. He was oppressed and he was afflicted. He did not open his mouth. Remember, he was brought before Pilate. And here Isaiah says he didn’t open his mouth. He was oppressed and he was afflicted. Remember, on his way to the cross, they whipped him. They pulled out his beard. They pulled out his hair. They laughed at him. They spit on him. And yet the scripture says he just kept on forward and he didn’t open his mouth. And now he’s standing before Pilate. He’d been beaten. He’d been spit on. He’d been whipped. And he’s standing before Pilate. And Pilate is asking him questions. and Jesus not responding to Pilate’s questions. Unbelievable, the power he had to be silent because he knew that Pilate had no authority over him except that which had been given him from above, and that Jesus knew that the cross was the purpose for which he was born into this world. We continue on. Verse 8, by oppression and judgment, he was taken away. We just looked at that. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people? In other words, the multitude, what did they do? They said, crucify him. When they gave him the choice, remember, of Barabbas or Jesus, they chose to crucify Jesus. Crucify him. And so the Lord says here, as for my generation, they didn’t realize what they were doing. They thought he was one beloved that was stricken of God. He was assigned with wicked men. Remember, next to him on the cross are thieves. Yet he was with the rich man in his death. Why was he with the rich man in his death? The scripture tells us he was buried in the rich man’s grave because he had done no violence nor was any deceit in his mouth. But the Lord was pleased to crush him because the father knew that through Yeshua’s death, the many would be made righteous and there would be a great harvest, multitudes and multitudes, hallelujah, from every tribe, tongue, and nation. There’s many other scriptures, beloved. Psalm number 22 describes the crucifixion process of Jesus. As we wind up this section on messianic prophecy, I want to talk to you about types and shadows in the Hebrew Bible, which are a form of messianic prophecy. For example, indeed, beloved one, in the book of Matthew, chapter number 2, verse number 13 through 15, We find there that Yeshua’s father Joseph took him to Egypt because there was a plot to kill all the Hebrew babies that were being born because the ruler in Israel had heard that a Messiah was born. And so the scripture tells us that Joseph, Yeshua’s father, was warned in a dream, Matthew chapter two, to take Jesus to Egypt that his life might be spared. And then it goes on to say there in the 15th verse of Matthew two that the scripture might be fulfilled out of Egypt did I call my son. But when you look at the cross reference in Matthew chapter two, verse number 13 through 15, for out of Egypt did I call my son, which Joseph was fulfilling by bringing Yeshua to Egypt. You go to the book of Hosea chapter 11, verse number one, and all you read there is that the Lord called Israel out of Egypt. And you read it and you say, well, I don’t understand how Yeshua fulfilled this, because when I go to Hosea chapter 11, verse 1, it doesn’t really lead me to believe that there’s going to be some type of messianic expectation. In other words, there doesn’t seem to be a future prophecy. It just seems to be saying that God called Israel out of Egypt. That’s the whole point, but nothing that God’s going to bring the Messiah into the world and call him out of Egypt or bring him into Egypt. And so I don’t understand how this is a fulfillment of Messianic prophecy. But here’s what you need to understand, that it’s prophecy in the sense, listen now, that Yeshua fills Israel’s history up with meaning. So that what we see God did to Israel, Yeshua lives out those same experiences, and he fills those experiences up with meaning because Yeshua, listen beloved, is Israel’s divine representative. So even as Moses lived, was in the wilderness for 40 years, Yeshua goes into the wilderness for 40 days. Even as Joseph was raised up to deliver his people and yet rejected at first, so Yeshua was raised up to deliver God’s people, but was what? Rejected at first. And so this same thing continues. Abraham, what? The father goes to sacrifice his only son, Isaac. It’s a type and shadow, beloved, of Yeshua, who’s the father’s only son. So we also see messianic prophecy in types and shadows in the sense that Yeshua fills Israel’s history up with meaning as their divine representative by repeating in his own life many of the same experiences that Israel had lived through together as a nation.
SPEAKER 03 :
We have to remember what we’re in the earth to do. At the end of Yeshua’s ministry in the Gospel of John, Yeshua lifted his heart to the Father. He began to pray what some people call the high priestly prayer. And he said, Father, I’ve completed the work that you’ve given me to do. You and I likewise, my beloved brother and sister, have a work to do on the earth. Yeshua’s last words to us were, go therefore and make disciples of all nations, teaching them everything I commanded you. When you support Discovering the Jewish Jesus, you’re being part of making disciples of the nations because our teaching ministry, beloved, is spreading all over the globe. And Jesus said when he’s given people a platform to spread the gospel, those that don’t have that platform should support those that authentically are. I want to ask you for your financial support today.
SPEAKER 01 :
Amen. And friends, if the Lord is leading you to financially support Discovering the Jewish Jesus with the gift of any amount this year, please call us. Our number is 800-777-7835 or give online at discoveringthejewishjesus.com. And you know, for thousands of years, believers miss the rich Jewish heritage of Christianity. But it doesn’t have to stay that way. We’ve got all sorts of special teachings through this ministry to help you understand the Jewish roots of your faith. And I want to tell you about one today called Seeds of Revelation. It’s a weekly video series that help bridge the gap, connecting you to the festivals, traditions, and other just… great devotional teachings from Rabbi Schneider. It doesn’t matter if you’re Jewish or Gentile or if you’re just simply hungry to go deeper in God’s Word. We’d love to invite you to sign up today to receive these in your inbox. Just go to discoveringthejewishjesus.com and then click on Stay Connected and you’ll be emailed one immediately. every single week. You can also go to YouTube and subscribe there to get it every single Friday. And now, here’s Rabbi Schneider to speak God’s sacred and special blessing over our lives as we wrap up our time today.
SPEAKER 03 :
In the book of Numbers chapter 6, we find a personal blessing from God our Father. This blessing should touch our hearts because it’s so personal. Father God wants to intimately bless you. So receive his blessing into your life today with gladness and an open heart.
The Lord bless you and keep you. The Lord make His face shine on you and be gracious to you. The Lord lift you up with His countenance. And the Lord give you, beloved one, His peace. God bless you and shalom.
SPEAKER 01 :
I’m your host, Dustin Roberts, and this program is produced and sponsored by Discovering the Jewish Jesus. Join us again tomorrow when Rabbi Schneider explains faith in Jesus from a Jewish perspective. That’s coming up Friday on Discovering the Jewish Jesus.
