Join us as we delve into the heart of the Passover celebration, revealing its connections to Christ’s sacrifice and the embodiment of the bread of life. Through compelling narration, we walk through the events leading to Jesus’ betrayal, His anguish in the Garden of Gethsemane, and the profound teachings that come from the miracle of feeding the 5,000. This episode challenges and enriches our understanding of these foundational Christian events.
The CEM Network is pleased to present Ronald L. Dart and Born to Win.
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Sometimes the simplest answers are the best. I’ve asked again and again, why is it 30 years after the ascension of Christ, long after everything was nailed to the cross that was going to be nailed there, why it was that a Gentile church was observing the Passover and the Days of Unleavened Bread that go along with the Passover? Well, the simple answer is because the Passover and the Days of Unleavened Bread are all about Christ. It was Paul who said it in his first letter to the Corinthians. He said in 1 Corinthians 5, verse 6, Your boasting isn’t good. Don’t you know that a little leaven leavens the whole lump of dough? Clean out the old leaven that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. All the commentators who studied this carefully understand that the season in which this letter was written was the Passover season. And they see quite clearly that Christ is our Passover. This is what he is saying. And that Paul, when he says, let’s therefore celebrate the feast, or as King James says, let’s keep the feast, he’s talking about the Feast of Unleavened Bread. There is absolutely nothing else there to talk about. So the Corinthian church was observing this time. According to Paul, the Passover and the Days of Unleavened Bread are about Christ. But how so? Well, I doubt there’s a Christian in the world that doesn’t understand that the wine taken in communion or the Lord’s Supper symbolizes the shed blood of Jesus. We all know that Jesus died for our sins. We sing hymns about the blood of Jesus. They’re all shot through our hymnals. But the wine that is the symbol of Christ’s shed blood is only half of the Lord’s Supper. What about the other half? What about the bread? Remember what Jesus said? Matthew 26, verse 26. When they were eating, Jesus took some bread, and after a blessing, he broke it and gave it to the disciples and said, Take, eat. This is my body. Later, when he said he’d taken a cup and given thanks, he gave it to them, saying, Drink from this, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. So we understand that the blood is for the forgiveness of sin, and the bread is his body. But what does that mean? Well, in the account in Luke, it’s a little different. It says, And when he had taken some bread and given thanks, he broke it and gave it to them, saying, And this is in Luke 22, verse 19, This is my body which is given for you, this do in remembrance of me. And he took it a step further. So his body is given for us. What does that mean? We know how he gave his blood, and we know what it means. How did he give us his body? Well, returning to later in Paul’s letter to the Corinthians, he says this in chapter 11, verse 24. that Jesus, at the time appointed, took bread, and when he had given thanks, he broke it and said, Take, eat. This is my body, which is broken for you. This do in remembrance of me. So the unleavened bread of Passover represents the body of Christ given for us, broken for us, But why was this necessary? Why wasn’t the blood enough? Well, there’s a suggestion of what is at stake in the comprehensive description of the Christian Passover that you find in this 11th chapter of 1 Corinthians. In verse 27, Paul says this, “…whosoever therefore shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord.” And when he uses the word unworthily, he’s not talking about whether you’re worthy or not. He’s talking about the manner in which we do it. But let a man examine himself, and let him eat of that bread and drink of that cup. For he that eats and drinks unworthily eats and drinks damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep or have died. You know, there’s no getting around Paul’s intent here. He connects the failure to distinctly understand, to discern the Lord’s body with sickness and even death. But why? What does it mean? Well, there’s another incident in the ministry of Jesus that sheds some light on this mystery. It’s found in the second chapter of Mark. Jesus had come into Capernaum, He was teaching in many places, and he was being thronged everywhere he went. On this occasion, he got together in a house. He couldn’t find room most places, but in this case, he was in a house, and there was no room in the house for anybody else, not even near the door. People were standing outside the door trying to listen. No one else could get in. Alone come four guys carrying on a litter a man who was paralyzed and couldn’t move. And they couldn’t get to Jesus. They knew if they could just get to Jesus and he could just touch this man, the man would be healed. But they couldn’t get in. Meanwhile, Jesus inside is teaching the men who had gathered around him. And while he sat there teaching, dust starts coming down from the roof and the ceiling. And there’s a scratching and a noise. And everybody looks up. And all of a sudden, tiles start breaking loose. And a hole appears in the roof. The hole gets bigger and bigger. And finally… They actually began to let down in front of Jesus the litter on which this paralyzed man was lying. And Jesus, I think, was astonished as everybody else that was there. It says, seeing their faith. He was really amazed at the degree of persistence. that their faith exhibited on this occasion. But he saw their faith, and he said to the man who was lying in front of him on this litter that had been let down before his eyes, he said, My son, your sins are forgiven. But there were some of the scribes sitting there, and they looked at one another and said, What’s he talking about? He’s blaspheming. Nobody can forgive sins. Only God can forgive sins. Well, Jesus said, was aware in his spirit that they were reasoning that way, and he said, what are you thinking this way in your heart? Which is easier for me to do? To say to the paralytic, your sins are forgiven? Or perhaps I could say, rise, take up your bed and walk. Which is easier? But in order that you may know that the Son of Man has authority on earth to forgive sins, I’m doing it this way because I want you to know this, that I have the authority to forgive sins. Where did you get that authority? Well, Jesus said, so you can know this. He turned to the paralytic and said, I say to you, rise, take up your pallet and go home. And he rose immediately and took up the pallet, and he went out of the sight of all of them. I guess they found a way to get him out the door. And everybody was amazed and glorifying God and said, We have never seen anything like this. No, I don’t suppose they had. But this astonishing example of healing may be the most revealing of all the miracles that Jesus did. When I come back after this message, I’ll tell you why.
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Will God heal the sick today? Really? We know he can heal the soul, but what about the body? And when you have prayed and have not been healed, is it because you have no faith? Write for a free copy of a presentation called Does God Heal Today? Write to Born to Win, Post Office Box 560, White House, Texas 75791. Or call toll free 1-888-BIBLE44.
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What is it about this astonishing example of healing in the case of the paralytic that is so revealing? Well, it reveals an unexpected connection between sickness and sin. Now, this is not to say that a person who is sick is a worse sinner than a well person. Nothing could be further from the truth. It does not draw any direct line between sin and disease in the individual. In other words, if you’re sitting there, you’re listening to my program, and you’re sick, you can’t put your finger on some sin of yours or your parents that actually caused this disease that you’re suffering from. That said, it does suggest that sickness and disease are in the world because of sin, and the healing of disease involves the forgiveness of sin at some level. We may not understand all there is to it, but Jesus made the connection, and we’ve got to deal with it. Now, when Jesus came to the Last Supper, the last Passover of his life, he came with some unfinished business in hand. In Hebrews 4, verse 14, it says this of Jesus, Since then we have a great high priest who has passed through the heavens, Jesus the Son of God. Let’s hold fast our confession, because we don’t have a high priest who cannot sympathize with our weaknesses. We have one who has been tempted in all things as we are, yet without sin. On this last night, there were ways that Jesus had not yet been tempted. There were temptations that are familiar enough to all of us that Jesus had not faced. And Jesus was not merely to die for our sins. He was going to suffer for them as well, and in ways you and I might well overlook. The whole process of suffering began with a tragic act of betrayal. The story of Judas is familiar to all of us. You know you can’t be betrayed by your enemies. It’s only your friends that can do that. And it hurts. You know how it hurts to be betrayed by a friend. And this was a great part of what Jesus had to deal with. It’s funny in a way because it almost implies, looking back on it, that Satan himself betrayed the Father. It was a betrayal of the highest sort, of one who was the very closest to the throne of God. And yet he was a betrayer. And now, in the end of Jesus’ ministry, Satan enters into one Judas Iscariot and once again betrays Christ. Knowing what lay ahead of him, Jesus took his disciples with him to the Garden of Gethsemane that night to pray. The Passover supper had been finished. What it meant was about to begin. In Gethsemane, we get a look into the heart and soul of Jesus, a more intimate look into him and who he is and what he was doing than we get anywhere else. Mark’s account in chapter 14 and verse 32 says this, They came to a place named Gethsemane, and he said to his disciples, Sit here until I have prayed. And he took with him Peter and James and John, and he began to be very distressed and troubled. He was torn up inside. And he said to them, My soul is deeply grieved to the point of death. Stay here and watch. He went a little ways beyond them. Another account says about a stone’s throw. And he fell on the ground. And he began to pray that if it were possible, this hour might pass him by. You know, I think sometimes we think that this was easy for Christ. After all, he was God. He knew what was going to happen. He knew he would die. He knew he would be raised from the dead. And surely, surely he could sail through this particular thing. No, apparently not. Because he began to pray that he wouldn’t have to do it. And as he was saying, Abba, Father, all things are possible for you. Remove this cup from me. Yet not of what I will, but what you will. He came back and found him asleep. Said to Peter, Simon, are you asleep? Couldn’t you watch for one hour with me? Here he is in this circumstance, being let down by his friends. But you know, no one can really, really understand what you’re going through. The spirit was willing, the flesh was weak. Keep watching and praying so you don’t come into temptation, Jesus said. And again he went away and prayed, saying the same words. And again he came back and found them asleep again. They really wanted to stay awake, but they couldn’t and they didn’t know how to answer him. Switching to Luke’s account in chapter 22, verse 43. Now an angel from heaven appeared to him, strengthening him. You know, have you ever thought about this, that it got so bad, and the struggle inside Jesus, the fear of what he was about to undergo, was so great, and the temptation so great, that God had to send an angel to him to strengthen him? The outcome was in doubt. And being in agony, he prayed more fervently, and his sweat became like drops of blood falling down upon the ground. Think about that. I don’t know that Jesus was that afraid of death, but death was not all he faced that night. And Jesus, on this night, knew fear. He knew the kind of fear that you and I face in our lives. He faced the betrayal of a friend closer than a brother. He faced being forsaken by all his friends and being left entirely alone. One of these guys ran off into the night naked, leaving his clothes behind. He faced humiliation, mocking, degradation by his captors. He faced false accusers and lying. People would step right up, look him in the face and say, oh yeah, he’s a man, he did this, and lie in their teeth. Boy, it hurts when people do that to you, doesn’t it? And haven’t we all experienced people lying about us? He faced a terrible beating, a lot of pain. He faced scourging, one of the worst forms of physical torment that the Romans could devise. And then he faced long hours on the stake, in agony the whole time. And because it was necessary that he suffer, he would refuse the narcotic they offered him at the moment of the crucifixion. He would refuse it until just before the very end. Why? Well, because in one way or another, all of us face humiliation, degradation, lying, false accusations, betrayal, being forsaken of our friends. And it was necessary that Jesus be tempted in all manner like we are. We have to, at different times in our lives, look forward to nothing but pain and suffering as we struggle with a disease that we know is going to take our lives. In the end, we know we’re going to die, and yet we fight, and we struggle. We endure the pain. Sometimes, in the hope of staying alive, we endure tortures that would make a medieval torture camp look pale by comparison. So Jesus went through all of that on this occasion because we have to go through all of this, and he suffered it on our behalf. Now think about the Last Supper one more time. Remember, the Lord Jesus, the same night in which he was betrayed, took bread. And when he had given thanks, he broke it and said, Take, eat, this is my body, which is broken for you. Now, when they broke up the roof of that house and let that paralyzed man down in front of Jesus that he might be healed, Jesus knew something that none of those assembled seemed to know. He knew something that the men letting the man down on the pallet didn’t know. He knew that sin had a terrible, horrifying price tag connected to it. All these little sins that we commit, all these lies that we tell, all the fornication we engage in, all of the things that we do in this life, every single one of them has a price tag connected to it, and sooner or later, you’re going to have to pay it. And Jesus knew that in forgiving this man his sin, in healing him of his disease, that he had to pay it. He knew he was going to have to pay that price. Throughout his ministry, every time Jesus healed a withered hand, every time he healed a blind man, every time he healed a dumb man and made it able for him to speak, every time he knew what it was going to cost him in the end. No one present on that day knew what Jesus knew. As that man got up and walked, that Jesus would have to pay for that healing with his own body. Have you ever really thought much about why healing played such a large part in Christ’s ministry? To you and me, healing is a mere conjunction of power and compassion. We have the power. We have the compassion. We healed somebody. It’s automatic. It’s a no-brainer to us. If we had the power to heal, we would do it out of mere compassion for the sick. But, you know, the real question that we have where Jesus is concerned is not why he healed people. It’s why he didn’t heal everybody. When he healed, it had a purpose, it had a meaning, and the meaning was that he had the power, the authority to forgive sin and to triumph over it. But every time he did it, he knew there was a price to pay for it. In the beginning, I asked, why would a Gentile church be observing the Passover and the Days of Unleavened Bread some 30 years after Christ’s ascension? Maybe it was because they know something that we don’t know. What does the bread in the days of unleavened bread stand for? What does it mean? Part of the answer to this question lies in an encounter Jesus had with a group of people he had fed, some 5,000 of them. A large group of these people tracked him down when he tried to get away from him. I’m glad they did, because in his answer to these people lies the answer to the question we’ve been asking.
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We’ll talk about that when I come back. If you would like to share this program with friends and others, write or call this week only and request your free copy of Christian Holidays No.
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6.
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Write to Born to Win, P.O. Box 560, White House, Texas 75791 or call toll free 1-888-BIBLE44. And please tell us the call letters of this radio station.
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Jesus was not particularly impressed with this crowd of people that tracked him down. That is, he wasn’t particularly impressed with their motives. He had just fed them, 5,000 of them on the other side of the lake. He had fed them with a few loaves and fishes and a great miracle. Now they’ve tracked him down on the other side of the Sea of Galilee, and they said, Rabbi, when did you come over here? How did you get here? And Jesus, as I said, not very impressed, said, you know… You’re not seeking me because you saw signs. You’re seeking me because you ate the loaves and were filled. You cut your bellies full. That’s the only reason you’re here. Don’t work for the food that perishes. Work for the food that endures to eternal life, which the Son of Man shall give you. For on him the Father, even God, has set his seal. And they said, well, what shall we do that we may work the works of God? And Jesus said, this is the work of God, that you believe in him whom he has sent, that you believe me. I mean, God sent me. I’m telling you these things. You say you want to work God’s work. Well, first of all, let’s start off, you believe me. And they said to him, well, what will you do for a sign so we can see and believe you? Yea, what work do you perform? Our fathers ate bread in the wilderness. They’ve still got bread on their mind, their bellies. And they quote Scripture to Jesus. And he answered to them and said, well, yeah, this is, by the way, in John 6, verse 32. He said, I tell you the truth. It isn’t Moses who has given you the bread out of heaven. It’s my Father who gives you the true bread out of heaven. For the bread of God… is that which comes down out of heaven and gives life to the world. We keep asking, what is this bread in the Passover, the Lord’s Supper, and Holy Communion? What’s the role of the bread? He says, the bread of God is that which came down out of heaven and gives life to the world. They said to him, oh, Lord, give us evermore this bread. And Jesus said, one of the most important things he said in his entire ministry, I am the bread of life. He who comes to me shall not hunger. He who believes in me shall never thirst. But I said to you, you’ve seen me, and you still don’t believe. All the Father gives me shall come to me, and the one who comes to me I will never cast out. For I’ve come down from heaven, not to do my own will, but the will of him who sent me. And this is the will of him who sent me. that of all that he has given me, I lose nothing, but raise it up at the last day. For this is the will of my Father, that everyone who beholds the Son, everyone who sees the Son and believes in him, may have eternal life. And I myself will raise him up at the last day. Later in verse 47, Jesus said this, I’m going to tell you the truth. He who believes has eternal life. I am the bread of life. He said this twice now. I am the bread of life. So when you start wanting to know what’s the bread in the Passover, the body of Christ, it’s the bread of life. Your fathers ate man in the wilderness and they died. This is the bread that comes down out of heaven that one may eat of it and not die. I am the living bread that came down out of heaven. If anyone eats this bread, he shall live forever. And the bread which I shall give for the life of the world is my flesh. This is astonishing. We all know that the blood of Jesus Christ forgives us of all of our sins. That’s one of the clearest things in all of Christian theology. But now we understand that his flesh, his body, is the source of the life of the world. Well, the Jews gathered around there, began to argue with one another, saying, Oh, this man can’t give us his flesh to eat. This is not possible. And Jesus said, I’ll tell you the truth. Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Now, I can imagine how that must have set people back on their heels. On the other hand, these people did understand the concept of covenant and the cutting of a covenant, the sharing of a sacrificial meal, and to some extent even the symbolic drinking of the blood of another person in order to enter into a covenant. So maybe it didn’t hit them as strangely as it might fall on our ears. But still, Jesus said, “…he who eats my flesh and drinks my blood,” not one or the other, both, has eternal life, and I will raise him up at the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh, symbolic, the bread, his body, the bread of life. and drinks my blood abides in me, and I in him, as the living Father sent me, and I live because of the Father. So he who eats me shall live because of me. This is the bread which came down out of heaven. Many of his disciples, when they heard all this, said, This is a hard saying. Who can hear this? And Jesus listened to them, and he just said, Is this going to offend you? Later on, he says, this is the reason I told you, no man can come to me unless it’s been granted to him of the Father. And as a result of this, many of his disciples went back and didn’t walk with him anymore. So, now you know why a Gentile church, 30 long years after the ascension of Christ, were still celebrating the Passover and the Days of Unleavened Bread. It wasn’t a matter of legalism. It wasn’t a matter of what laws have been done away with. What’s the simple answer? It’s because the entire Passover and Unleavened Bread season was all about Christ. Passover and the Days of Unleavened Bread are, in the end, Christian holidays. Until next time, I’m Ronald Dart.
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Join us as we delve into the heart of the Passover celebration, revealing its connections to Christ’s sacrifice and the embodiment of the bread of life. Through compelling narration, we walk through the events leading to Jesus’ betrayal, His anguish in the Garden of Gethsemane, and the profound teachings that come from the miracle of feeding the 5,000. This episode challenges and enriches our understanding of these foundational Christian events.
Learn how to view any situation as a healthy challenge to your growth and spiritual maturity.
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