This episode invites listeners into the vibrant world of biblical song and praise as Sharon Knotts unravels the story of Moses’ song in Exodus 15. Through a narrative filled with historical insights and an engaging recount of Miriam’s dance, learn about the transformational role of music in worship. Whether it’s the Israelites’ crossing of the Red Sea or contemporary believers facing life’s challenges, singing the victory song before, during, and after battles remains a powerful testament to faith in action.
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Greetings, friends and new listeners. Welcome to our program. I’m Sharon Knotts, thanking you for joining us today because we know faith comes by hearing and hearing by the Word of God. I think you will truly be blessed, maybe even tickled by our message today, the Song of Faith. I know I had fun ministering it and the congregation was right there with me, including the children. We found out that not only does faith speak, but it also sings. So be blessed by the Song of Faith. Amen. I came to worship the Lord. I came to bless his holy name. Amen. And I have never ever seen the Lord fail to respond to a heart that is filled with worship and thanksgiving. amen and we’re going to start off today by reading the words to a song written by moses now we all know that david was the sweet psalmist of israel and we all love to read his songs but not many people realize that long before david there was another songwriter And we all know Moses as the lawgiver. We know Moses as the one with the rod that calls fire down from heaven and turns water into blood and sends frogs and lice and all kinds of bad stuff to God’s enemies that parted the Red Sea. But he wrote a song. He wrote more than one. And we’re going to read that today. That’s where we’re going to start in the book of Exodus. Exodus 15. And we’re going to read all of his song together. And I’d like you to pay attention while we’re reading, kind of just click it over in your mind. You don’t have to do an actual count because then you’ll get distracted and you won’t be paying attention to what you’re reading. But notice all of the past tense verbs. in this song. Notice all the times you’ll see th on the end of a word like hath or st on the end of the word like didist. You know, we don’t say, I didist that anymore. But this is King James English, and they said didist. And it was past tense. And, of course, we all know that ed on a verb means past tense. So kind of notice that as we go along. Exodus 15. Then sang Moses and the children of Israel this song unto the Lord. And spake saying, here’s the song. I will sing unto the Lord, for he hath triumphed gloriously. The horse and his rider hath been thrown into the sea. The Lord is my strength and song, and he has become my salvation. He is my God, and I will prepare him in habitation. My Father’s God, and I will exalt him. The Lord is a man of war. The Lord is his name. Now, so far, we’re seeing a lot of present tense because that’s the thing about God. He is. He was, he is, and he ever will be. He exists in the great now. But let’s see now what he’s rejoicing about. Verse 4. Pharaoh’s chariots and his host hath he cast into the sea. His chosen captains also are drowned in the Red Sea. The depths have covered them. They sank into the bottom as a stone. Thy right hand, O Lord, has become glorious in power. Thy right hand, O Lord, hath dashed in pieces the enemy. And in the greatness of thine excellency, thou hast overthrown them that rose up against thee. Thou sentest forth thy wrath, which consumed them as stubble. And with the blast of thine nostrils, the waters were gathered together. The flood stood upright as an heap, and the depths were congealed in the heart of the sea. The enemy said, this would be Pharaoh and his guys, I will pursue, I will overtake, I will divide the spoil. My lust shall be satisfied upon them. I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, and the sea covered them, and they sank as lead in the mighty waters. Who is like unto thee, O Lord, among the gods? Who is like thee, glorious in holiness, fearful in praises, doing wonders? Thou stretchest out thy right hand. The earth swallowed them up. thou in thy mercy hast led forth the people which thou hast redeemed thou hast guided them in thy strength unto thy holy habitation the people shall hear and be afraid talking about all the other nations when they hear this report sorrow shall take hold on the inhabitants of palestina In other words, on the other side, when they get into the land of Canaan, they’re going to hear about this report. And if you go into Joshua, you find that after 40 years, 40 years later, when Joshua sent in the two spies to go in and they went to Rahab’s house to see, what did she say? She said, we have heard of what your God did at the Red Sea and our heart melts within us. 40 years later, they were still afraid of what happened here. Then the dukes of Edom shall be amazed and the mighty men of Moab. These are all God’s enemies. Trembling shall take hold upon them and all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them. By the greatness of thine arm they shall be as still as a stone. Till the people pass over, O Lord, till the people pass over, which thou hast purchased. Thou shalt bring them in and plant them in the mountain of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the sanctuary, O Lord, which thy hands have established. The Lord shall reign forever and ever. And now he’s talking now the future blessings. But he goes back and finishes the psalm with verse 19. For the horse of Pharaoh went in with his chariots. We don’t want to catch this. Even the horse. Well, if the horse went in, I’m assuming that what? Pharaoh was sitting on the horse. For the horse of Pharaoh went in with his chariots and with his horsemen into the sea. And the Lord brought again the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea. Let’s stop there. So now we have the song of Moses. And, you know, we have to probably assume that written in Hebrew, it probably had rhyme and a meter. Because, you know, when we write our songs, we like to do that. If they don’t exactly rhyme, they at least have a meter that matches the bar before, amen? And that’s how we write songs. And you will remember that as they got later on into the wilderness and God began to give them his law, how did Moses teach the people how to remember the law? They made them songs. He said, especially with the children, especially with the kids. I mean, it’s not easy to teach the kids the Ten Commandments. Little ones are like, thou shall not, and have no other gods before me. It’s hard to get into that. But if you put it in a song, they’ll catch on to it. That’s why we teach them. There are ABCs. A, B, C, D, E, F, G. That’s why we teach them because they get it in a song and it gets into them. And I’m sure everybody in this place, I won’t make you sing it right now, but I bet you if someone put you on the spot and said sing the alphabet song, I bet every person here could sing it. even if no matter how old you are, because it got into your little heart and your mind and spirit when you were a kid. And so Moses understood this and getting it into a song. So I’m sure that in the Hebrew, it probably had a catchy tune. It had a catchy tune and catchy words, and it probably rhymed. Because even in the English translation, they didn’t try to make it all rhyme because they couldn’t do that. They had to translate what was said. And if you try to make it all rhyme, you’re liable to add stuff and take away. Right? But even still, there’s a few places that I like it. I like where it says, I will sing unto the Lord, for he hath triumphed gloriously. The horse and his rider hath he thrown into the sea. And I was thinking today, you know, I’m trying to think of a tune to put that to, and I couldn’t think of anything. The only thing that popped in my head was the tune to the Star Spangled Banner. You know, oh, say, can you see by the dawn’s early light? Well, I was singing. I was singing to the Lord, for he hath triumphed gloriously. The horse and the rider have been cast into the sea. And you can keep going, and it fits. You can get all the way down to verse 5, singing the Star-Spangled Banner. I love that. Especially when you get to the part where it says, and the rocket’s red glare. You say, and I think there it says, let’s see, where did I find that? Oh, verse two. My father’s thought and I will exhort him. Try it when you go home. I’m not going to, I’m going to preach. I don’t sing. We all see that. But I just want to tell you, I dare you, go home and try it. You might have to tweak a few things. Instead of saying he will, you might have to say he’ll. to get the right meter, try it, I dare you. Go in the bedroom, shut the door, make sure nobody’s within ear length, and sing one through five to the Star Spangled Banner. Okay, so let’s see what happens here. They had finally, after God had sent 10 plagues, and the 10th one being the coup de grace, when he allowed all the firstborn to perish, because Pharaoh kept harding his heart, not letting the people go. But when God touched the thing nearest and dearest to Pharaoh’s heart, only then did he let the people go because his firstborn son was dead. And so now he said, go, and not only go, get out of here. They were so glad to get rid of them. They were giving them their silver, their gold. They were giving them all kinds of stuff. Take your cattle, take everything. Don’t leave any. Just get out of our sight. You have brought nothing but misery to us. But after they were gone a few days, then these lazy, fat Egyptians who had used to have enslaved do all their stuff, He said, man, now we don’t have no slaves. What were we thinking letting them go like that? We need them. We need them back here. Because we need them to get out there in the mud and dig up some mud and make some bricks for us and get in the sun. We need that. So they came after them. And you know that the children of Israel had gotten as far as to they were coming to the place of the Red Sea when all of a sudden in the distance behind them they saw dust kicking up and they realized, uh-oh, they began to hear the sound of thunder it sounded like, you know, but they realized very quickly they were hearing the hooves of horses and the rumbling of the chariot wheels as Pharaoh and his men decided, you’re not getting away, we’re going to get you and bring you back. And they knew these people were totally defenseless These people had no weapons, none at all. And not only that, they were so used to being slaves that they didn’t even know how to stand up for themselves. How many know if you push around a person long enough? Sometimes people say, why do people stay in abusive situations? Why does a woman stay in a house where her husband’s smacking around all the time? Why doesn’t she just get up and leave? From the outside you’re thinking, what is wrong with her? You feel like going and smacking her yourself and saying, what are you doing? Why don’t you get out of here? Why are you putting up with this? Because after a while you come under that dominating spirit. You come under it and you don’t know how to stand up for yourself. You need someone to come from the outside and intervene and come in and take you and your kids to a safe place. and get the authorities that they need to be gotten, because once you come under that spirit of domination, you don’t know how to stand up for yourself. So they knew they were going to be able to get them back. They didn’t have to think any twice about getting them back. Amen? And so they went after them. Now, here they are. Their backs are to the Red Sea. And here’s Pharaoh bearing down on them. But God told Moses, get your miracle rod, stretch it out over the waters. And when he did, the waters rolled back like two walls of congealed jello. Amen. They were just rolled back. I just try to imagine what that must have looked like. And it was all night. All night long, it took them to cross dry ground. It should have been muddy ground. Amen? But it wasn’t. It was dry ground. Because when God breathed, it not only caused the waters to split. It dried the ground. They needed to go over on dry ground. They needed to bring their cattle and their donkeys and their sheep and their cows. They needed to bring their little ones. And they didn’t need to be trumping in three feet of mud. Amen? And they went over on dry ground. And so when they got over on the other side, they realized, wow, we’re here, we’ve got the victory, and this is awesome, and can you believe it, and did you see the water, and oh my goodness, and they were just having a good time and rejoicing, and all of a sudden, Once again, they heard the thunder of horses, hooves, and chariot wheels. And they looked and realized that Pharaoh and his men and chariots thought, well, if they can go over, we can go over. We don’t know how this happened, but we’re going after them. I don’t know, would you think that they would be in such shock that they would just stand there afraid to even put their toe? toe down there and mess with that God that these Israelites serve. But the devil’s dumb sometimes. Amen? Sometimes he’s dumb. He’s crafty. Don’t ever be ignorant of his devices. But sometimes he just shows how dumb he is. Amen? Because when he’s bent on going after a child of God, the people of God, he gets this fury in his spirit, he has revenge in his heart, and he just charges and not taking the time to think. Don’t touch the apple of God’s eye. Don’t mess with God’s peculiar treasure. One time when I was going through a very severe trial, when I was being physically abused, I mean, I’m talking about for real, and I’m not going to go into details, but I was being physically abused. And I came through the line one night, and the man that was preaching that night was one of our own people that was ministering. But no one knew, no one knew, because when you’re going through stuff like that, you hide it. You’re hiding. You’re ashamed because somehow you think it’s your fault. If you did better or did something, it wouldn’t happen. I don’t know why the Lord let me say this unless somebody in this place is in that circumstance. I won’t park here, but just let it be said that no one knew. This person certainly did not know. And he prayed over me. It was a short word from the Lord, but he said, know that he who ever touches you touches the apple of my eye. And I tell you that one little prophetic word made me realize, because you know the devil say, if God was for you and you’re his child, why is he letting all this happen to you? Well, for one thing, part of it was my fault because I wasn’t speaking up and telling anybody because I was in that spirit that had me in domination. So the devil was dumb and he went after them. But when he got halfway over, when they got in the middle there, amen, God just… Flicked his eyelash. That’s all it takes. One blink. And those waters came rushing in. And when that wall of waters came rushing it in, it drowned them. And the Bible says, we just read it, they sank like a stone. They sank like lead. Amen. You know lead will go boom to the bottom right away. Amen. They sank immediately. They went down. And you know it’s been very recently that they have found in the Red Sea, they have found pieces of chariots that date back to this time. In the last few years, they have found it in the Red Sea. Amen. They’re there on the other side. And now they see… And now it’s time to shout and sing and dance all over again. And Moses gets the party started. He starts singing this song that we just read. And I asked you to notice all the past tense verbs in this place. You know, all the times, I think I saw half seven times. And plus you have half. I saw eds on the word at least eight times. And I saw a lot of past tense verbs that had the past tense in them, you know, like didest and sentest. And then you’ve got things like cast and thrown. These are all past tense. Amen? Well, you say, well, why do I care about that? What did you tell me to pay attention to that for? Because I want to make the point that they sang the victory song after the victory. After the mighty victory, they sang the victory song. Amen? And they ought to sing a victory song. When God gives you the victory, you owe him a song of thanksgiving. You owe him a song of victory. You owe him a song of celebration. When you come through a really severe test, you need to get it. Well, don’t wait till you get to God’s house. Dance in your living room. Shout in your bedroom. Amen. You need to shout the victory shout. You need to sing the victory song and dance the victory dance. Amen. So they sang this song, Moses and the people, and we stop at verse 19. Let’s look at verse 20. And Miriam, now she would be Moses’ sister, 10 years older than him. And Miriam, the prophetess, the sister of Aaron, as well as Moses, took a timbrel in her hand. Sister Miller, do you have that timbrel here? Come on up here with your timbrel. Come on, she’s gonna be Maryam. Come on, Sister Dolores, aka Maryam. And all the women. I got a couple women that wanna join Maryam. Come on, Rhonda, get up here, I heard you say amen. Come on, who else wants to get up here? I need two more women. I got Terry and I got Debbie, all right. So here comes Miriam and the women. Okay, I don’t know who this stuff belongs to, but I borrowed it, okay? I’ll put it back when I’m done. Amen? And listen to what verse 20 says. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out with her, with her timbrels and with… You’ve got to act this out now. Dances.
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And…
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Come on, move it. All right, that’s good. I like it. All right, pause, pause. And Miriam answered them, and this is what she said. Sing ye to the Lord, everybody. Sing ye to the Lord, for he hath triumphed gloriously. The horse and his rider hath he thrown into the sea. Come on, ladies. All right. Give them a clap offering. Amen. I trust you’re being blessed by this delightful message, the song of faith. In Old Testament times, God instructed Moses and later David to put his word to music. This made it easier for the people to remember. Even today, we teach our kids their ABCs in song. The song of Moses was sung by the people after their glorious Red Sea crossing. Miriam and the women sang and danced. The horse and the rider are cast into the sea. You know, it’s easy to sing when you’ve just won a huge victory like that. But unfortunately, the Israelites fell into chronic murmuring each time they faced a hardship, such as having no water. On one incident, it resulted in God sending fiery serpents that bit them, and some died. This left an indelible mark on their memory, and the next time they needed water, they began to sing before they received their answer. While the men were digging, the women were singing, and the water burst forth. There is a great lesson here for all of us. Don’t wait till the battle’s over. Sing now, shout now, dance now. God will send angels to chase the enemy like the chaff before the wind, like he did when Jehoshaphat and the choir went out to face the enemy. They sang the victory song while the angels won the battle. Don’t miss out on an anointed blessing for yourself and others. Why not order the Song of Faith on CD for a love gift of $10 or more for the radio ministry? Request offer SK168. That’s SK168. Mail to R.G. Hardy Ministries, P.O. Box 1744, Baltimore, Maryland, 21203. or order online at rghardy.org, where you will also find many other anointed sermons by my father, Brother Hardy, and myself. But to order by mail, send a minimum love gift of $10, request offer SK168 to P.O. Box 1744, Baltimore, Maryland, 21203. Till next time, this is Sharon Knott singing, Maranatha.